Quae sunt Caesaris... Positivist presumptions
PDF (Limba Română)
HTML (Limba Română)
JATS XML (Limba Română)

Keywords

algorithmic rule
legal ontology
paradise
natural person
norm
legal person
polis
positivism
representation norme
ontologie juridique
le paradis
la personne physique
la personne juridique
polis
le positivisme
règle algorithmique
représentation normă
ontologie juridică
paradis
persoană fizică
persoană juridică
polis
pozitivism
regulă algoritmică
reprezentare
stat

Abstract

The dominant legal trend today ispositivism, whether we look at national or European law. Almost all technical analysisfocuses on the text of the law, the effect of a centralized normative effort. It is appropriate todivide positivism into a structural one, having as its very object the norm, supplemented byanalytic positivism, including the explanatory effort of the norm under consideration. Ourambition is to date positivism in its nascent form, leaving behind the current prejudice that it was born in the nineteenth century, as a result of scientific work on society. However, if welook at the Gospel juridical parables, we may be surprised to see that positivism appearsanonymously with political legislation, also considering some precursors of modern law: theperson, equality before the law and the concept of legal representation. Once politicallypresent, positivism is constituted as a legal ontology, a somewhat paradoxical andcounterintuitive idea, but perfectly explainable, with the ultimate goal of erasing all traces of pagan jusnaturalism.

https://doi.org/10.24193/SUBBiur.70(2025).4.25-76
PDF (Limba Română)
HTML (Limba Română)
JATS XML (Limba Română)

References

AMSELEK P., Ontologie du droit et logique deontique, online: https://www.paul-amselek.com/textes/ontologie.pdf.

ARISTOTEL, Etica nicomahică, ed. Științifică și Enciclopedică, București, 1988, traducere de Stella Petecel.

AVEZ P., Chaos, cosmos et eleutheria : la liberté sous la menace de l’errance. L’envers de la liberté, Éditions de la Sorbonne, Paris, 2017, online: https://doi.org/10.4000/books.psorbonne.14202.

BENJAMIN W., Iluminări, ed. Idea Design & Print, Cluj, 2002.

CORNEA A., Notă introductivă la traducerea proprie din Platon, Republica, ed. Humanitas, București, 2022, vol. III.

DUȘE C.I., Imperiul Roman și creștinismul în secolul I, ed. Presa Universitară Clujeană, Cluj, 2023.

EISENBERG J., O istorie a evreilor, ed. Humanitas, București, 2006.

HUMBERT M., Droit et religion dans la Rome antique. Mélanges offert à Felix Wubbe, Freiburg, 1993.

JACZYNOWSKA M., Une religion de la loyauté au début de l’Empire romain. Dialogues d’histoire ancienne, vol. 15, no 2, 1989, p. 160. online: https://doi.org/10.3406/dha.1989.1850.

KELSEN H., Dieu et l ’État, Droits 2021/1 no 73, online: https://doi.org/10.3917/droit.073.0169.

KÕIV M., Warfare and Polis Formation in the Archaic Peloponnese. Gaia, 28 | 2025, online: https://doi.org/10.4000/14bdf.

LEFÈVRE-NOVARO D., Le processus de formation des poleis en Crète : état de la question et perspectives de recherche. Gaia, 22-23 | 2020, online: https://doi.org/10.4000/gaia.607.

LEGENDRE P., Nomenclator. Sur la question dogmatique en Occident, II, ed. Fayard, Paris, 2006.

LEWIS B., Istoria Orientului Mijlociu, ed. Polirom, Iași, 2014.

LOSSKY V., Introducere în teologia ortodoxă, ed. Sofia, București, 2006.

MOMMSEN Th., Istoria romană, vol. IV, ed. Polirom, Iași, 2009.

MÜLLER C., La (dé)construction de la politeia. Citoyenneté et octroi de privilèges aux étrangers dans les démocraties hellénistiques. Annales. Histoire, Sciences Sociales 2014/3 69e année, online: https://doi.org/10.3917/anna.693.0753.

MUNTEANU E., Lexicologie biblică românească, ed. Humanitas, București, 2008.

MURCIA Th., Le statère trouvé dans la bouche d’un poisson (Matthieu 17, 24-27). Revue Biblique, T. 117-3, 2010.

MUREȘAN V., Comentariu la Etica nicomahică, ed. Humanitas, București, 2007.

NICOLET C., Rome et la conquête du monde méditerranéen, ed. PUF, Paris, 2001.

OPPETIT B., Droit et modernité, ed. PUF, Paris, 1998.

PATURET A., Le religieux et le droit dans l’ancienne rome : artefact prescriptif, taxinomies juridiques et tempéraments au rigor iuris. P. VOISIN, M. DE BÉCHILLON (dir.), Loi des dieux, loi des hommes, Paris, 2017, Kubaba, série Antiquité, Université Panthéon Sorbonne Paris 1, online: https://hal.science/hal-04952631v1.

PELLEGRIN P., L’homme est un animal olitique. J. BRUNSCHWIG, G. Geoffrey LLOYD, P. PELLEGRIN (coord.), Le savoir grec. Dictionnaire critique, ed. Flammarion, Paris, 2021.

PETRE Z., Sacrul și profanul în societatea contemporană. Studii și materiale de istorie modernă, Institutul de istorie Nicolae Iorga, vol. XXIII, București, 2010.

PLEȘU A., Parabolele lui Iisus. Adevărul ca poveste, ed. Humanitas, București, 2012.

RAPAPORT U., Note sur la chronologie des monnaies hérodiennes. Revue numismatique, 6e série - Tome 10, année 1968, online: https://doi.org/10.3406/numi.1968.960.

ROUSSEAU J.J., Du contrat social ou Principes du droit politique, ed. Flammarion, Paris, 1992.

SCHEID J., Politique et religion dans la Rome antique. Quelle place pour la liberté de culte dans une religion d’État ?, online: https://laviedesidees.fr/Politique-et-religion-dans-la-Rome.

SCHIAVONE A., Juristul. A. Giardina (coord.), Omul roman, ed. Polirom, Iași, 2001.

SCHMITT C., Théologie politique, [ed. Gallimard, Paris, 1988.

TAUBES J., Teologia politică a lui Pavel, ed. Tact, Cluj, 2011.

TOMA DIN AQUINO, Summa theologica, ed. Polirom, Iași, 2021. Vol. II.

VASILESCU P., Conceptul juridic – o incursiune în jargonul de-drept. SUBB Iurisprudentia, nr. 4/2024, online: https://doi.org/0.24193/SUBBiur.69(2024).4.13-90.

WU Tzung-Mou, « Personne » en droit civil français : 1804-1914, Ecole des Hautes Etudes en Sciences Sociales & Università degli Studi Roma Tre, teză de doctorat, nepublicată, 2011.

Creative Commons License

This work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International License.

Copyright (c) 2026 Paul Vasilescu

Downloads

Download data is not yet available.